THE GOSPEL OF JESUS THAT HEAL
Romans 1:16
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
1 Thessalonians 1:5
For our gospel did not
come to you in word only, but also in power and in the Holy Spirit and with
full conviction; just as you know what kind of men we proved to be among you
for your sake.
What is the gospel?
Answer: The word gospel literally
means “good news”. In Greek, it is the word euaggelion, from which we get our English words evangelist, evangel,
and envangelical. The gospel
is, broadly speaking, the whole of Scripture; more narrowly, the gospel is the
good news concerning Christ and the way of salvation.
In a day of depressing headlines and uncertainty all around
us, good news is very welcome. What better news could there be than as the old
hymn says: “The vilest offender who truly believes, that moment from Jesus a
pardon receives?” When Christians refer to the
“Gospel” they are referring to the “good news” that Jesus Christ died to
pay the penalty for our sin so that we might become the children of God through
faith alone in Christ alone. In short, “the
Gospel” is the sum total of the saving truth as God has communicated it to lost
humanity as it is revealed in the person of His Son and in the Holy Scriptures,
the Bible.
The key to understanding the gospel is to know why it’s good
news. To do that, we must start with the bad news. The Old Testament Law was given to Israel during the time
of Moses Deuteronomy 5:1. The Law
can be thought of as a measuring stick, and sin is anything that falls short of
“perfect” according to that standard. The righteous requirement of the Law is
so stringent that no human being could possibly follow it perfectly, in letter
or in spirit. Despite our “goodness” or “badness” relative to each other, we
are all in the same spiritual boat—we have sinned, and the punishment for sin
is death, i.e. separation from God, the source of life Romans 3:23. In order for us to go to heaven, God’s dwelling place
and the realm of life and light, sin must be somehow removed or paid for. The
Law established the fact that cleansing from sin can only happen through the
bloody sacrifice of an innocent life Hebrews
9:22.
The gospel involves Jesus’ death on the cross as the sin offering to fulfill the Law’s righteous requirement Romans 8:3-4; Hebrew 10:5-10. Under the Law, animal sacrifices were offered year after year as a reminder of sin and a symbol of the coming sacrifice of Christ Hebrews 10:3-4. When Christ offered Himself at Calvary, that symbol became a reality for all who would believe Hebrew 10:11-18. The work of atonement is finished now, and that’s good news.
The gospel also involves Jesus’ resurrection on the third day. “He was delivered over to death for our sins and was raised to life for our justification” Romans 4:25. The fact that Jesus conquered sin and death (sin’s penalty) is good news, indeed. The fact that He offers to share that victory with us is the greatest news of all John 14:19.
The gospel involves Jesus’ death on the cross as the sin offering to fulfill the Law’s righteous requirement Romans 8:3-4; Hebrew 10:5-10. Under the Law, animal sacrifices were offered year after year as a reminder of sin and a symbol of the coming sacrifice of Christ Hebrews 10:3-4. When Christ offered Himself at Calvary, that symbol became a reality for all who would believe Hebrew 10:11-18. The work of atonement is finished now, and that’s good news.
The gospel also involves Jesus’ resurrection on the third day. “He was delivered over to death for our sins and was raised to life for our justification” Romans 4:25. The fact that Jesus conquered sin and death (sin’s penalty) is good news, indeed. The fact that He offers to share that victory with us is the greatest news of all John 14:19.
The elements of
the gospel are clearly stated in 1 Corinthians 15:3-6, a key passage concerning the good news of
God: “For what I received I passed on to you as of first importance: that
Christ died for our sins according to the Scriptures, that he was buried, that
he was raised on the third day according to the Scriptures, and that he
appeared to Cephas, and then to the Twelve. After that, he appeared to more
than five hundred of the brothers and sisters at the same time, most of whom
are still living.” Notice, first, that Paul “received” the gospel and then
“passed it on”; this is a divine message, not a man-made invention. Second, the
gospel is “of first importance.” Everywhere the apostles went, they preached
the crucifixion and resurrection of Christ. Third, the message of the gospel is
accompanied by proofs: Christ died for our sins (proved by His burial), and He
rose again the third day (proved by the eyewitnesses). Fourth, all this was
done “according to the Scriptures”; the theme of the whole Bible is the
salvation of mankind through Christ. The Bible is the gospel.
“I am not ashamed of the gospel, because it is the power of
God that brings salvation to everyone who believes: first to the Jew, then to
the Gentile” Romans 1:16. The gospel
is a bold message, and we are not ashamed of proclaiming it. It is
a powerful message, because it is God’s good news. It is a saving message,
the only thing that can truly reform the human heart. It is a universal message,
for Jews and Gentiles both. And the gospel is received by faith; salvation is
the gift of God Ephesians 2:8-9.
The gospel is the good news that God loves the world enough
to give His only Son to die for our sin John
3:16. The gospel is good news because our salvation and eternal life and
home in heaven are guaranteed through Christ John 14:1-4. “He has given us new birth into a living hope through
the resurrection of Jesus Christ from the dead, and into an inheritance that
can never perish, spoil or fade. This inheritance is kept in heaven for you” 1 Peter 1:3-4.
The gospel is good news when we understand that we do not (and cannot) earn our salvation; the work of redemption and justification is complete, having been finished on the cross John 19:30. Jesus is the propitiation for our sins 1 John 2:2.
The gospel is good news when we understand that we do not (and cannot) earn our salvation; the work of redemption and justification is complete, having been finished on the cross John 19:30. Jesus is the propitiation for our sins 1 John 2:2.
The gospel is the good news that we, who were once enemies of
God, have been reconciled by the blood of Christ and adopted into the family of
God Romans 5:10; John 1:12. “See
what great love the Father has lavished on us, that we should be called
children of God! And that is what we are!” 1
John 3:1. The gospel is the good news that “there is now no condemnation
for those who are in Christ Jesus” Romans
8:1.
To reject the gospel is to embrace the bad news. Condemnation
before God is the result of a lack of faith in the Son of God, God’s only
provision for salvation. “For God did not send his Son into the world to
condemn the world, but to save the world through him. Whoever believes in him
is not condemned, but whoever does not believe stands condemned already because
they have not believed in the name of God’s one and only Son” John 3:17-18. God has given a doomed
world good news. Why would anyone reject the gospel?
In summary:
The gospel, is the message of
the good news of salvation, the word of truth offered to mankind by grace
through faith in the finished work of Christ on the cross. It is a message not
only of eternal life, but one that encompasses the total plan of God to redeem
people from the ravages of sin, death, Satan, and the curse that now covers the
earth.
The world is
blinded to the gospel by Satan who wants to keep people from seeing the
glorious nature of the gospel of Christ 2
Cor. 4:3-4, but the Christian should never be ashamed of the gospel nor
reticent to share it because the gospel is the power of God unto salvation to
everyone who believes for the righteousness of God is revealed in the gospel Romans 1:16-17.
Furthermore,
the gospel does not come simply in words. “For our gospel did not come to you
merely in words, but in power and in the Holy Spirit and with full conviction
(in much assurance) 1 Thess. 1:5.
Of course,
the gospel is a message of words since words are basic to the intelligent
communication of God’s truth. As a message, the gospel is a witness to the
historical work of God in the person and work of Christ for which the right
words are crucial. However, this message is not merely a message of words.
Words can be very eloquent, persuasive, and entertaining and they may move
people emotionally and intellectually, but such cannot save them and bring them
into the family of God
In contrast
to mere words, the gospel came “with
power.” Some would like to relate this to miraculous works as
authenticating signs, but normally, the plural, “powers,” would be used if that
were meant (see Matt. 13:54; 14:2;
1 cor. 12:10; Gal. 3:5. Others would relate it to the inward power in the
messengers as a result of the filling of the Spirit, but this important
characteristic is brought out by the next prepositional phrase mentioned
in 1 Thess. 1:5, “with” or “by
the Spirit.” Rather, could it not refer simply to the inherent power of the
gospel as the “Word of God which is alive and powerful”
It is not
just a message of words, but a message which is living, active, powerful and
able to bring people into a saving relationship with the living God for one
simple reason: It is God’s Word and it is truth. It is the true revelation of
God’s activity in Jesus Christ. See also the apostle’s comment in 1 Thess. 2:13.
But Paul
quickly adds, “And in the Holy Spirit.” This takes us to the second of the
positive elements that gave these missionaries their boldness in presenting the
gospel. Paul and his associates knew they were indwelt by the Spirit as their
helper or enabler for ministry John
14:16, 26 Act 1:8. The Spirit of God, as the third person of the Trinity,
is called “the Spirit of Truth” because of His role in taking the truth of the
Word and revealing it to men.
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